Ruined cities. We see them every day.
On our drives to work. On the news. In political debates,
infographics, and non-profit agendas. “Urban missions” is a
growing trend, and has become a focus of study at many Christian
colleges. It's obvious there is a problem, and that the problem is
very old.
The Isaiah 61 Initiative was born
several years ago at a disciple-making training. During a break, God
started revealing different scriptures to people. When they
reconvened, they shared what God had laid on their hearts, and it all
pointed to Isaiah 61, to the ruined cities. This is why we know we
are called to the inner cities of America.
Of course, we know that this is not
merely a physical call. Yes, there are physical ruins that need
rebuilt, and we are doing that by rehabbing and utilizing commercial
and residential spaces. But what about the spiritual desolations of
many generations? It is no secret that in America today there are
deep wounds left by generations of abuse, neglect, prejudice, apathy,
racism, and a multitude of other forms of division. The church has
found itself on both sides of these divisions, being the pioneers
into dark places, as well as those ridiculing or ignoring cries for
help.
The problem with ancient ruins is that
they are ancient. They didn't develop overnight, and they won't be
alleviated that way. Many of the buildings are crumbling after
decades of neglect. Windows are broken. Roofs are failing. Mortar
is worn away from the joints between bricks. And this goes on for
block after block, mile after mile of many inner-cities in America.
It's been this way, to some degree, since the late 50's, as
white-flight and the shift in domestic industry forever changed the
“urban core”.
And yet this is just the physical side
of the devastation. People, too, have been worn away over the
decades. They have inherited heavy burdens of pain and distrust.
They have been wounded. Not only that, but the Gospel itself has
been twisted in the modern landscape. The focus has shifted to
saying a prayer and getting into heaven, or simply attaining abundant
physical blessings in this world. It has been intellectualized,
marketed, programmed, diffused, and contextualized into every new
popular movie franchise. Church buildings lay in ruins right next to
boarded up two-family flats. Jesus was anointed with the Spirit and
sent to proclaim good news to the poor for so much more than that,
and so were you. There is a power in the Gospel, in the Spirit of
the Living God, to enter into these ruins and begin the hard work of
rebuilding. But it is a power that must be taken up, much like a
cross, and carried. The mission of Isaiah 61 must be done,
walked out. This requires you to lay down your own life and be
willing to come alongside other people
The most amazing thing about this
verse, however, is who is doing the rebuilding. Let's review the
passage, starting at the beginning:
“The Spirit of the Lord GOD is upon
me, because the LORD has anointed me to bring good news to the
afflicted; He has sent me to bind up the brokenhearted, to proclaim
liberty to captives and freedom to prisoners; To proclaim the
favorable year of the LORD and the day of vengeance of our God; To
comfort all who mourn, to grant those who mourn in Zion, giving them
a garland instead of ashes, the oil of gladness instead of mourning,
the mantle of praise instead of a spirit of fainting. So they will
be called oaks of righteousness, the planting of the LORD, that He
may be glorified. Then they will rebuild the ancient ruins, they will
raise up the former devastations; And they will repair the ruined
cities, the desolations of many generations. [Isa 61:1-4 NASB]”
It is, in fact, those who have been
transformed who will be doing the rebuilding. They have received the
good news; they have been healed, set free, and comforted; they have
exchanged their despair for rejoicing; and they are now a mighty oak,
glorifying God. And now that they have been “rebuilt”, they will
go and repair the ruined cities. This is glorious. This is
redemption. This is what Jesus came for. It is the end result of the good news He brings.
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